Eupraxsophy

Secular humanist, freethinker, progressive, and bibliophile. I love living life, learning things, and meeting people.

9 Questions That Atheists Might Find Insulting (And the Answers)

I’m not sure if I’ve ever been personally offended per se, but I have been annoyed by encountering the same thoughtless assumptions regularly. Then again, some people genuinely misunderstand the atheist position, and that’s understandable — it’s not exactly a commonly accepted one, nor have we had much opportunity throughout history to articulate our position. 

4 days ago - 12

Belief in biblical end-times stifling climate change action in U.S.: study | The Raw Story

2 weeks ago - 2

Americans: My Faith Isn't the Only Way to Heaven

3 weeks ago - 3

Imagine being offered that you can live forever if you go to the mansion of a sadistic torturer. He will provide you with endless amusements and happiness. He will also be endlessly torturing in the basement people who refuse his request. Would you go? Would you do so willingly? Would you go happily? Would you suck up to him and tell him he’s awesome and work yourself up into loving him? Would you make excuses for him and tell yourself he just must have his reasons? Would you get defensive on his behalf? Would you convince yourself he is the epitome of justice itself? Would you blame the people he tortures for using their free will to refuse him when they could have just loved him? To a lot of atheists the fervent desire of Christians and Muslims not only to accept such an invitation to such a mansion but also to believe in such a mansion and to eagerly defend the morality of such an arrangement is twisted.

Daniel Fincke 

Source: Barna Group 

Source: Barna Group 

secondhandbookshops:

sarraounia:

During the Rwandan genocide, when neighbors killed neighbors and friends betrayed friends, some crossed lines of hatred to protect each other.
At the time of the 1994 Rwandan genocide, the Mufti of Rwanda, the most respected Muslim leader in the country, issued a fatwa forbidding Muslims from participating in the killing of the Tutsi. As the country became a slaughterhouse, mosques became places of refuge where Muslims and Christians, Hutus and Tutsis came together to protect each other. KINYARWANDA is based on true accounts from survivors who took refuge at the Grand Mosque of Kigali and the madrassa of Nyanza. It recounts how the Imams opened the doors of the mosques to give refuge to the Tutsi and those Hutu who refused to participate in the killing.
Kinyarwanda, a movie by Alrick Brown

Lol, I wonder why narratives like *this* around Islam don’t circulate…

secondhandbookshops:

sarraounia:

During the Rwandan genocide, when neighbors killed neighbors and friends betrayed friends, some crossed lines of hatred to protect each other.

At the time of the 1994 Rwandan genocide, the Mufti of Rwanda, the most respected Muslim leader in the country, issued a fatwa forbidding Muslims from participating in the killing of the Tutsi. As the country became a slaughterhouse, mosques became places of refuge where Muslims and Christians, Hutus and Tutsis came together to protect each other. KINYARWANDA is based on true accounts from survivors who took refuge at the Grand Mosque of Kigali and the madrassa of Nyanza. It recounts how the Imams opened the doors of the mosques to give refuge to the Tutsi and those Hutu who refused to participate in the killing.

Kinyarwanda, a movie by Alrick Brown

Lol, I wonder why narratives like *this* around Islam don’t circulate…

(via stringsdafistmcgee)

Religion is also the only area of our discourse in which people are systematically protected from the demand to give evidence in defense of their strongly held beliefs. And yet, these beliefs often determine what they live for, what they will die for, and—all too often—what they will kill for. This is a problem, because when the stakes are high, human beings have a simple choice between conversation and violence. At the level of societies, the choice is between conversation and war. There is nothing apart from a fundamental willingness to be reasonable—to have one’s beliefs about the world revised by new evidence and new arguments—that can guarantee we will keep talking to one another. Certainty without evidence is necessarily divisive and dehumanizing.

Sam Harris

Thoughts? I’d say the same about any dogmatic belief system, which often includes political and social views (although divine providence certainly adds more weight to the confidence of one’s beliefs). 

Growing Number Of Americans Identifying As "Non-Religious"

Religious affiliation in the United States is at its lowest point since it began to be tracked in the 1930s, according to analysis of newly released survey data by researchers from the University of California, Berkeley, and Duke University. Last year, one in five Americans claimed they had no religious preference, more than double the number reported in 1990.

Results of the survey – which looked at numerous issues, including attitudes about gun ownership and how tax dollars should be spent, and is funded in part by the National Science Foundation – are being released now and in coming weeks.UC Berkeley sociologists Mike Hout and Claude Fischer , along with  Mark Chaves of Duke University, analyzed data on religious attitudes as part of the General Social Survey, a highly cited biannual poll conducted by NORC, an independent research institute at the University of Chicago.

On American attitudes toward religion, UC Berkeley researchers found that 20 percent of a nationally representative group reported no religious preference. That’s a jump from 1990 when all but 8 percent of Americans polled identified with an organized faith.

 ”This continues a trend of Americans disavowing a specific religious affiliation that has accelerated greatly since 1990,” said Hout, lead author of the study.

Hout and Fischer are authors of the General Social Survey study that in 2002 first identified a rise in the number of “unchurched.” They are careful to distinguish the survey category of “no religion,” which means individuals who are not part of an organized religion, from “atheists,” who do not believe in God and made up just 3 percent of those interviewed last year. Meanwhile, just 8 percent of those surveyed said they were raised with no religion.

2 months ago - 3

Mother Theresa: Anything But a Saint?

Though she’s been criticized since she first gained fame, a recent study by the University of Montreal has done a meta-analysis on all the various reports, facts, and accounts regarding Mother Theresa — including some from her own organization and affiliates — that has cast her in further negative scrutiny. Read and judge for yourselves. 

2 months ago - 5

Are Americans Really As Religious As They Claim?

Beyond the polls, social scientists have conducted more rigorous analyses of religious behavior. Rather than ask people how often they attend church, the better studies measure what people actually do. The results are surprising. Americans are hardly more religious than people living in other industrialized countries. Yet they consistently—and more or less uniquely—want others to believe they are more religious than they really are.

Religion in America seems tied up with questions of identity in ways that are not the case in other industrialized countries. When you ask Americans about their religious beliefs, it’s like asking them whether they are good people, or asking whether they are patriots. They’ll say yes, even if they cheated on their taxes, bilked Medicare for unnecessary services, and evaded the draft. Asking people how often they attend church elicits answers about their identity—who people think they are or feel they ought to be, rather than what they actually believe and do.

The better studies ascertain whether people attend church, not what they feel in their hearts. It’s possible that many Americans are deeply religious but don’t attend church (even as they claim they do). But if the data raise serious questions about self-reported church attendance, they ought to raise red flags about all aspects of self-reported religiosity. Besides, self-reported church attendance has been held up as proof that America has somehow resisted the secularizing trends that have swept other industrialized nations. What if those numbers are spectacularly wrong?

2 months ago - 6

When my husband died, because he was so famous and known for not being a believer, many people would come up to me — it still sometimes happens — and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don’t ever expect to be reunited with Carl.

But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous — not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance…That pure chance could be so generous and so kind…That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time…That we could be together for twenty years. That is something which sustains me & it’s much more meaningful…

The way he treated me & the way I treated him, the way we took care of each other & our family, while he lived. That is so much more important than the idea I will see him someday. I don’t think I’ll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.

Ann Druyan, on her husband, Carl Sagan.

The Unbelievers’ follows renowned scientists Richard Dawkins and Lawrence Krauss across the globe as they speak publicly about the importance of science and reason in the modern world - encouraging others to cast off antiquated religious and politically motivated approaches toward important current issues.

The film includes interviews with celebrities and other influential people who support the work of these controversial speakers, including:

Ricky Gervais
Woody Allen
Cameron Diaz
Stephen Hawking
Sarah Silverman
Bill Pullman
Werner Herzog
Tim Minchin
Eddie Izzard
Ian McEwan
Adam Savage
Ayaan Hirsi-Ali
Penn Jillette
Sam Harris
Dan Dennett
James Randi
Cormac McCarthy
Paul Provenza
James Morrison
Michael Shermer
David Silverman
…and more.

Follow us at:
www.unbelieversmovie.com
http://www.twitter.com/@unbelieversfilm
http://www.facebook.com/pages/The-Unb…

Skeptical Avenger: Thought Experiment: God's Message To Mankind

jewishatheist:

For this experiment, try to purge your mind of any preconceptions, as much as you can. And try, literally, to answer the questions to yourself as you read. Take time. This isn’t meant to be read quickly. Think about each sentence before proceeding.

~~~

Now, I ask: If you…

3 months ago - 32

The Growth of Atheism

While secularism as a whole is growing far more than atheism, the number of people willing to admit that they’re full-blown atheists is increasing as well. 

3 months ago - 2