Eupraxsophy

Secular humanist, freethinker, progressive, and bibliophile. I love living life, learning things, and meeting people.

Iraqi teens stoned to death for wearing 'emo' clothes

At least 14 bodies of youths have been brought to three hospitals in eastern Baghdad bearing signs of having been beaten to death with rocks or bricks, security and hospital sources told Reuters under condition they not be identified because they were not authorized to speak to the media.

Nine bodies were brought to hospitals in Sadr City, a vast, poor Shiite neighborhood, three were brought to East Baghdad’s main al-Kindi hospital and two were brought to the central morgue, medical sources said.

Six other young people, including two girls, were wounded in beatings intended as warnings, the security sources said.

“Last week I signed the death certificates of three of those young people, and the reason for death I wrote in my own hand was severe skull fractures,” a doctor at al-Kindi hospital told Reuters. “A very powerful blow to the head caused these fractures which totally smashed the skull of the victim.”

Other sources put the”emo” death toll much higher. Hana al-Bayaty of Brussels Tribunal, a nongovernmental organization dealing with Iraqi issues, said the current figure ranges “between 90 and 100,” Arabic-language newspaper Al Arabiya reported on its website.

A leaflet distributed in the Shiite Bayaa district of east Baghdad seen by Reuters on Saturday had 24 names of youths targeted for killing.

“We strongly warn you, to all the obscene males and females, if you will not leave this filthy work within four days the punishment of God will descend upon you at the hand of the Mujahideen,” the leaflet said.

1 month ago - 7

UK cops make first arrests for 'hate crime' against emo subculture

Two people were arrested in Britain Thursday over an assault on an “emo” teenager — the first such move after police began recording attacks on subculture members as “hate crimes.”

The term, short for “emotive” or “emotional,” usually refers to an introspective style of music — somewhere between punk and grunge — and its associated fashion styles.

Earlier this month, Greater Manchester Police became the first force in the U.K. to treat attacks on groups such as goths, emos and punks in the same way as crimes based on race, religion, disability or sexual orientation.

The 16-year-old victim was “distinctively dressed as an emo” in an eastern suburb of the northern England city when he was punched in the face Monday evening, the Manchester Evening News newspaper said.

The victim “describes himself as an emo,” police said in a statement, adding that officers had arrested a 14-year-old boy and a 44-year-old man over the attack.

“The assault has been reported as an alternative subculture hate crime and will be investigated as such,” the statement added.

A spokesman for Greater Manchester Police said the injured teen was hit “several times.”

Garry Shewan, assistant chief constable of Greater Manchester Police, said: “It is unfortunate that this incident happened, but the fact we were able to identify this as a hate crime is very positive. Just last Thursday we announced that we will now record alternative subculture as a hate motivation.”

Sophie Lancaster was fatally attacked in a park in Lancashire, northern England, because of her goth appearance in 2007.

“We hope this encourages victims to continue to come forward so we can take positive action against offenders,” he added.

In England, a hate crime is defined by prosecutors as “a criminal offense motivated by prejudice based on a person’s disability, race, religion, gender or sexual orientation.”

The decision by police to include subcultures was partly a result of the 2007 killing of Sophie Lancaster, a 20-year-old in the northern England county of Lancashire, who was kicked and stamped to death for being a goth

1 month ago - 3
Georgia State Trooper at a Klan rally in the 1980s. It’s hard to remember that bigots, tyrants, and criminals were children once, and that most of them endured abuse, neglect, and hate-filled indoctrination. The child in this photo has no say in what is being drilled into his head. He is at the mercy of his parents and community, whom he didn’t choose and cannot escape from for some time. Imagine how I’d turn out if I was raised in his place? I wonder how he turned out?

Georgia State Trooper at a Klan rally in the 1980s. 

It’s hard to remember that bigots, tyrants, and criminals were children once, and that most of them endured abuse, neglect, and hate-filled indoctrination. The child in this photo has no say in what is being drilled into his head. He is at the mercy of his parents and community, whom he didn’t choose and cannot escape from for some time. Imagine how I’d turn out if I was raised in his place? I wonder how he turned out?

wutevrz:

This comic has made me legitimately happy, just saying. 

This just made my day. 

(via timestar20)

Why the Sikh Temple Shootings Aren't Treated Like a Tragedy

I’m sharing this in its entirety, for it’s all spot on. Thank you Naunihal Singh.

The media has treated the shootings in Oak Creek very differently from those that happened just two weeks earlier in Aurora. Only one network sent an anchor to report live from Oak Creek, and none of the networks gave the murders in Wisconsin the kind of extensive coverage that the Colorado shootings received. The print media also quickly lost interest, with the story slipping from the front page of the New York Times after Tuesday. If you get all your news from “The Daily Show” and “The Colbert Report,” you would have had no idea that anything had even happened on August 5th at all.

The tragic events in the Milwaukee suburb were also treated differently by political élites, many fewer of whom issued statements on the matter. While both Presidential candidates at least made public comments, neither visited, nor did they suspend campaigning in the state even for one day, as they did in Colorado. In fact, both candidates were in the vicinity this weekend and failed to appear. Obama hugged his children a little tighter after Aurora, but his remarks after Oak Creek referred to Sikhs as members of the “broader American family,” like some distant relatives. Romney unsurprisingly gaffed, referring on Tuesday to “the people who lost their lives at that sheik temple.” Because the shooting happened in Paul Ryan’s district, the Romney campaign delayed announcement of its Vice-Presidential choice until after Ryan could attend the funerals for the victims, but he did not speak at the service and has said surprisingly little about the incident.

As a result, the massacre in Oak Creek is treated as a tragedy for Sikhs in America rather than a tragedy for all Americans. Unlike Aurora, which prompted nationwide mourning, Oak Creek has had such a limited impact that a number of people walking by the New York City vigil for the dead on Wednesday were confused, some never having heard of the killings in the first place.

The two incidents were obviously different in important ways: Holmes shot more people, did so at the opening of a blockbuster film, and was captured alive. There were also the Olympics. However, it is hard to escape the conclusion that Oak Creek would have similarly dominated the news cycle if the shooter had been Muslim and the victims had been white churchgoers. Both the quantity and content of the coverage has been clearly shaped by the identities of the shooter and his victims.

The relative neglect of Oak Creek was not a foregone conclusion. Although the shooting took place at a gurdwara, or Sikh temple, the narrative of the incident contained enough archetypal elements to be compelling to all Americans. The murders took place at a house of worship on a Sunday. There was the heroic president of the congregation who, even though he was sixty-two, battled an armed attacker, sacrificing his own life. There were the children who sounded the alarm and joined fourteen women huddled in a tiny pantry for hours, listening to the agony of the wounded outside. There were the relatives at home, receiving texts and phone calls from loved ones. There were heroic police officers, a shootout, and the attacker’s death by self-inflicted gunshot.

There is also Wade Page himself, with his hate tattoos, photographs in front of swastikas, and his Southern Poverty Law Center dossier. Page so fits our stereotypes of white supremacists that, if he did not exist, it would have been necessary for Quentin Tarantino to invent him. Page appears to have hated blacks, Jews, Latinos, and probably everything else associated with modern multicultural America. Here is a figure whose malevolence should frighten all Americans, not just Sikhs, in the same way that Holmes should terrify all of us, not just those who watch movies at midnight.

Sadly, the media has ignored the universal elements of this story, distracted perhaps by the unfamiliar names and thick accents of the victims’ families. They present a narrative more reassuring to their viewers, one which rarely uses the word terrorism and which makes it clear that you have little to worry about if you’re not Sikh or Muslim. As a Sikh teaching at a Catholic university in the Midwest, I was both confused and offended by this framing. One need not be Pastor Niemöller to understand our shared loss, or to remember that a similar set of beliefs motivated Timothy McVeigh to kill a hundred and sixty-eight (mainly white) Americans in Oklahoma City.

A week later, post-Paul Ryan, Oak Creek has largely receded from public consciousness, along with the important policy issues it raises. There will be little debate about claims that the Department of Homeland Security has understaffed its analysis of domestic counterrorism in response to political pressure. There will also be little attention to the accusation that the military has repeatedly been willing to accept white supremacists in its ranks. Representative Peter King will continue to hold hearings about the threat posed to America by Islamic extremism while refusing to investigate domestic right-wing groups, even though right-wing groups are more worrisome by any systematic measure.

In the end, the events of Oak Creek are tragic on at least two levels. There is the tragedy inherent in the brutal murders, the heroic sacrifices, the anguished waiting, and the grief of relatives whose lives will never be the same. But there is also the larger one of our inability to understand this attack as an assault upon the American dream and therefore a threat to us all. The cost of this second tragedy is one that the entire nation will bear.




9 months ago - 7
The New York Daily News reports that a gay 33-year-old Nebraska woman became the victim of an anti-gay hate crime early Sunday morning when three masked men allegedly broke into her home. The intruders bound the woman with zip-ties, stripped her naked, and mutilated her body with cuts. Anti-gay slurs were carved into the woman’s abdomen and across her arms.
The masked intruders spray painted her wall with a derogatory slur used against lesbians, doused the floor with gasoline, and lit it on fire before leaving the scene, according to CBS News.
The victim crawled with her hands and feet still zip-tied, naked, bleeding, and screaming for help to her neighbor Linda Rappl’s house after the attack:

“I was in shock. She was naked, her hands were tied with zip ties. All I could see was a cut across her forehead and blood running down.”

They called the police around 4 a.m. Officials have begun an investigation but as of yet have no suspects.
Read more here. 

The New York Daily News reports that a gay 33-year-old Nebraska woman became the victim of an anti-gay hate crime early Sunday morning when three masked men allegedly broke into her home. The intruders bound the woman with zip-ties, stripped her naked, and mutilated her body with cuts. Anti-gay slurs were carved into the woman’s abdomen and across her arms.

The masked intruders spray painted her wall with a derogatory slur used against lesbians, doused the floor with gasoline, and lit it on fire before leaving the scene, according to CBS News.

The victim crawled with her hands and feet still zip-tied, naked, bleeding, and screaming for help to her neighbor Linda Rappl’s house after the attack:

“I was in shock. She was naked, her hands were tied with zip ties. All I could see was a cut across her forehead and blood running down.”

They called the police around 4 a.m. Officials have begun an investigation but as of yet have no suspects.

Read more here

mehreenkasana:


A Tragic History of Hate Crimes Against Sikhs in the U.S.
Vandals spray-painted graffiti saying “Rags Go Home” and “It’s Not Your Country” on the Gurdwara Sahib temple in Fresno. It was not the first time the temple had been defaced — in 2003, vandals struck five nights in a row, spraying paint and hurling firecrackers at the temple.
[…]
Avtar Singh, 52, a Sikh immigrant, was shot and wounded. Sigh parked his 18-wheeler in Phoenix and called his son to pick him up. While he was waiting, at least two young white men pulled up and started yelling. Singh said “I hear that voice: ‘Go back to where you belong to.’ And at the same time I heard the shot.”

Welcome to America.

mehreenkasana:

A Tragic History of Hate Crimes Against Sikhs in the U.S.

Vandals spray-painted graffiti saying “Rags Go Home” and “It’s Not Your Country” on the Gurdwara Sahib temple in Fresno. It was not the first time the temple had been defaced — in 2003, vandals struck five nights in a row, spraying paint and hurling firecrackers at the temple.

[…]

Avtar Singh, 52, a Sikh immigrant, was shot and wounded. Sigh parked his 18-wheeler in Phoenix and called his son to pick him up. While he was waiting, at least two young white men pulled up and started yelling. Singh said “I hear that voice: ‘Go back to where you belong to.’ And at the same time I heard the shot.

Welcome to America.

(via starry-skies-hazy-eyes)

Gay, HIV patient denied medication, visitors ‘for going against God’s will’

A gay HIV-positive man says in court that a hospital denied him treatment and visitors, as the doctor remarked, “This is what he gets for going against God’s will.”

Joao Simoes sued Trinitas Regional Medical Center in Union County Superior Court. He says that the hospital admitted him in August 2011, but that “requests for his lifesaving medication were not honored,” and his sister was denied visitation rights.

Susan V. Borja, M.D., from the Department of Behavioral Health and Psychiatry, allegedly approached Simoes while he was confined to the hospital’s mental health wing. Borja is not named as a defendant.

Simoes says Borja was unfazed when another patient told her that he had just gotten out of prison, where he served time for murder. But her reaction was allegedly different when Simoes said that he did not work because he planned to go back to school and because of his HIV status.

I know these may seem like isolated incidents, but given the prevalence of religious fundamentalism in this country, I wonder if these regrettable cases are actually more common.  

(Source: christiantheatheist)

11 months ago - 23

Hatred is the anger of the weak.

Alphonse Daudet

You can’t have hatred without anger. I think those who are quick to hate are usually the most miserable and tragic individuals you’ll ever meet, and I frankly pity them (and try not to hate them in turn). I’d argue that the only exception is to hate that which is wrong: corruption, exploitation, etc (and even then, it shouldn’t be the irrational and judgmental kind of hate I’m talking about, but one informed by passion and a sense of justice).

Now hatred is by far the longest pleasure;
Men love in haste, but they detest at leisure.

Lord Byron

I’ve noticed how it’s typically far easier to hate someone than to love them. For most people, it takes a lot to earn their trust and love, but far less to earn their contempt and suspicion. By my own experience at least, it seems far easier to hate someone you once loved, than love someone you once hated.

Love takes work. It takes dedication and commitment. Sadly, hate works the same way for some people: they’re knee-deep in it, and it’s a full-time occupation. But by and large, hate is far more visceral. It doesn’t take as much thought to be prejudiced or intolerant. If only love and acceptance were as easy.

Then again, a lot of people fall in love pretty easily. One wonders if we’d call that real love though. But now that I’m getting off topic and going into semantics, I think I’ll stop here.

Love is a word
That is constantly heard.
Hate is a word
That is not.
Love, I am told
Is more precious than gold.
Love, I have heard
Is hot.
But hate is the verb
That to me is superb.
And love, just a drug
On the mart.
For any kiddie from school
Can love like a fool.
But hating, my boy
Is an art.

Ogden Nash, “Love and Hate”

I had a way, I figured a way out, a way to get rid of all the lesbians and queers, but couldn’t get it past the Congress. Build a great, big, large fence — 150 or 100 miles long — put all the lesbians in there. Fly over and drop some food. Do the same thing for the queers and the homosexuals and have that fence electrified so they can’t get out. Feed ‘em. And, you know what, in a few years, they’ll die. You know why? They can’t reproduce.

Pastor Charles L. Worley

I’d love to believe his views are fringe, and while they might be unacceptable within American society as a whole, there’s a significant segment of the US population that would probably be receptive to such horrifically unethical attitudes. 

hyperbolequeen:

I don’t understand mean people like I really don’t what does being mean to other people do for you does it make you feel powerful or something are you happy knowing you crushed someone’s spirit

It’s a good question. For me, it takes a sad and miserable person to be mean. Nastiness is a negative trait, and people who are happy deep down would therefore have no reason to engage in such behavior. People who are unhappy are just projecting their angst onto the world.

Plus, misery loves company, as the saying goes. If you’re content with yourself, you have no reason to want to drag others down to your level, nor do you have any hostility that you wish to unload. I frankly pity mean people for this reason. They’re the saddest people of all. 

(via waterproo-f)

Hate is able to provoke disorders, to ruin a social organization, to cast a country into a period of bloody revolutions; but it produces nothing.

Georges Sorel, theoretician of syndicalism. While a nice quote to reflect on, it is a bit odd coming from a man who overtly advocated political violence. (via veitia)

That’s a bit melodramatic, eh? There’s always been this convergence between nationalism and religious fundamentalism in this country. Many Americans cannot separate their political identity from their faith tradition: one form of blind dogma reinforces the other. I can see why people speak of revealing one’s atheism as “coming out of the closet” - the consequences for being public about it feel just as dire as it did (and still does) for many homosexuals. 

That’s a bit melodramatic, eh? There’s always been this convergence between nationalism and religious fundamentalism in this country. Many Americans cannot separate their political identity from their faith tradition: one form of blind dogma reinforces the other. I can see why people speak of revealing one’s atheism as “coming out of the closet” - the consequences for being public about it feel just as dire as it did (and still does) for many homosexuals.